Zechariah 2:8–11

2:8 For the LORD of Armies says: ‘For honour he has sent me to the nations which plundered you; for he who touches you touches the apple of his eye.

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2:9 For, behold, I will shake my hand over them, and they will be a plunder to those who served them; and you will know that the LORD of Armies has sent me.

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2:10 Sing and rejoice, daughter of Zion! For behold, I come and I will dwell within you,’ says the LORD.

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2:11 Many nations shall join themselves to the LORD in that day, and shall be my people; and I will dwell amongst you, and you shall know that the LORD of Armies has sent me to you.

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Zechariah 2:8

An Explanation of the Trinity for Muslims

Gerry Redman Introduction Undoubtedly one of the hottest areas of debate in discussions between Christians and Muslims is the Christians dogma of the Trinity. Almost invariably, Muslims are convinced…

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Zechariah 2:8–11

Different Stories, Different God: Tawheed and the picture of God in the Qur'an

The key question in any conversation about God is not only "Is God one?" but "What kind of God is being revealed?" - and that question is answered by stories. The Qur'an does not simply reject the Trinity after setting out what the Bible teaches; it retells the Bible's own narratives with the crucial details reshaped or removed, and as the stories change, the portrait of God changes with them. Meanwhile Islam's own doctrine of oneness, Tawheed, carries unresolved tensions: a God declared utterly unlike creation, yet described in strikingly human terms; a God who alone is eternal, yet whose speech is confessed as eternal too.

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