Sahih Muslim , Hadith 1226 ⓘ

Mutarrif reported: 'Imran b. Husain said to me: Should I not narrate to you a hadith today by which Allah will benefit you subsequently-and bear in mind that Allah's Messenger made some members of his family perform 'Umra within ten days of Dhu'l-Hijja. No verse was revealed to abrogate that, and he (the Holy Prophet) did not refrain from doing it till he died. So after him everyone said as he liked, (but it would be his. personal opinion and not the verdict of the Shari'ah).

وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي، الْعَلاَءِ عَنْ مُطَرِّفٍ، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ إِنِّي لأُحَدِّثُكَ بِالْحَدِيثِ الْيَوْمَ يَنْفَعُكَ اللَّهُ بِهِ بَعْدَ الْيَوْمِ وَاعْلَمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ فَلَمْ تَنْزِلْ آيَةٌ تَنْسَخُ ذَلِكَ وَلَمْ يَنْهَ عَنْهُ حَتَّى مَضَى لِوَجْهِهِ ارْتَأَى كُلُّ امْرِئٍ بَعْدُ مَا شَاءَ أَنْ يَرْتَئِيَ ‏.‏

This hadith been narrated on the authority of Jurairi with the same chain of transmitters, and Ibn Hatim said in his narration: " A person said according to his personal opinion, and it was Umar."

وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، كِلاَهُمَا عَنْ وَكِيعٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، فِي هَذَا الإِسْنَادِ وَقَالَ ابْنُ حَاتِمٍ فِي رِوَايَتِهِ ارْتَأَى رَجُلٌ بِرَأْيِهِ مَا شَاءَ ‏.‏ يَعْنِي عُمَرَ ‏.‏

Imran b. Husain reported: I am narrating to you a hadith by which Allah will benefit you (and the hadith is) that Allah's Messenger combined Hajj and 'Umra, and he did not forbid (this combination) till he died. (Moreover) nothing was revealed in the Holy Qur'an which forbade it. And I was always blessed till I was branded and then it (blessing) was abandoned. I then abandoned branding and it (the blessing was restored).

وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ مُطَرِّفٍ، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ أُحَدِّثُكَ حَدِيثًا عَسَى اللَّهُ أَنْ يَنْفَعَكَ بِهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ حَجَّةٍ وَعُمْرَةٍ ثُمَّ لَمْ يَنْهَ عَنْهُ حَتَّى مَاتَ وَلَمْ يَنْزِلْ فِيهِ قُرْآنٌ يُحَرِّمُهُ وَقَدْ كَانَ يُسَلَّمُ عَلَىَّ حَتَّى اكْتَوَيْتُ فَتُرِكْتُ ثُمَّ تَرَكْتُ الْكَىَّ فَعَادَ ‏.‏

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.

حَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ سَمِعْتُ مُطَرِّفًا، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ ‏.‏ بِمِثْلِ حَدِيثِ مُعَاذٍ ‏.‏

Mutarrif reported: 'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Messenger of Allah did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، قَالَ بَعَثَ إِلَىَّ عِمْرَانُ بْنُ حُصَيْنٍ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ إِنِّي كُنْتُ مُحَدِّثَكَ بِأَحَادِيثَ لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهَا بَعْدِي فَإِنْ عِشْتُ فَاكْتُمْ عَنِّي وَإِنْ مُتُّ فَحَدِّثْ بِهَا إِنْ شِئْتَ إِنَّهُ قَدْ سُلِّمَ عَلَىَّ وَاعْلَمْ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَدْ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابُ اللَّهِ وَلَمْ يَنْهَ عَنْهَا نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ رَجُلٌ فِيهَا بِرَأْيِهِ مَا شَاءَ ‏.‏

'Imran b. al-Husain (Allah be pleased with him) said: Know well that Allah's Messenger combined 'Hajj and 'Umra, and nothing was revealed in the Book (to abrogate it), and the Messenger of Allah too did not forbid us from (combining) them. And whatever a person said was out of his personal opinion.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، - رضى الله عنه - قَالَ اعْلَمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابٌ وَلَمْ يَنْهَنَا عَنْهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فِيهَا رَجُلٌ بِرَأْيِهِ مَا شَاءَ‏.‏

'Imran b. Husain (Allah be pleased with him) reported: We performed Tamattu' (Hajj and 'Umra combining together) in the company of Allah's Messenger, and nothing was revealed in the Qur'an (concerning the abrogation of this practice), and whatever a person (Hadhrat 'Umar) said was his personal opinion. 'Imran b. Husain narrated this hadith (in these words also):" Allah's Apostle performed Hajj Tamattu' and we also performed it along with him."

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنه - قَالَ تَمَتَّعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَنْزِلْ فِيهِ الْقُرْآنُ ‏.‏ قَالَ رَجُلٌ بِرَأْيِهِ مَا شَاءَ ‏.‏ وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا إِسْمَاعِيلُ، بْنُ مُسْلِمٍ حَدَّثَنِي مُحَمَّدُ بْنُ وَاسِعٍ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنه - بِهَذَا الْحَدِيثِ قَالَ تَمَتَّعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَتَمَتَّعْنَا مَعَهُ ‏.‏

'Imran b. Husain said: There was revealed the verse of Tamattu' in Hajj in the Book of Allah and the Messenger of Allah commanded us to perform it. and then no verse was revealed abrogating the Tamattu' (form of Hajj), and the Messenger of Allah did not forbid to do it till he died. So whatever a person said was his personal opinion.

حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالاَ حَدَّثَنَا بِشْرُ، بْنُ الْمُفَضَّلِ حَدَّثَنَا عِمْرَانُ بْنُ مُسْلِمٍ، عَنْ أَبِي رَجَاءٍ، قَالَ قَالَ عِمْرَانُ بْنُ حُصَيْنٍ نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللَّهِ - يَعْنِي مُتْعَةَ الْحَجِّ - وَأَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ لَمْ تَنْزِلْ آيَةٌ تَنْسَخُ آيَةَ مُتْعَةِ الْحَجِّ وَلَمْ يَنْهَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ ‏.‏ قَالَ رَجُلٌ بِرَأْيِهِ بَعْدُ مَا شَاءَ ‏.‏

A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said: We did that (Tamattu') in the company of Allah's Messenger and he did not say anything but he (the Holy Prophet) commanded us to do it.

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عِمْرَانَ الْقَصِيرِ، حَدَّثَنَا أَبُو رَجَاءٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ وَفَعَلْنَاهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقُلْ وَأَمَرَنَا بِهَا ‏.‏