Sahih Muslim , Hadith 1790 ⓘ

It has been narrated on the authority of Abd-ul-'Aziz b. Abu Hazim, who learnt from his father (Abu Hazim). The latter heard it from Sahl b. Sa'd who was asked about the injury which the Messenger of Allah got on the day of the Battle of Uhud. He said: The face of the Messenger of Allah was injured, his front teeth were damaged and his helmet was crushed. Fatima, the daughter of the Messenger of Allah, was washing the blood (from his head), and 'Ali b. Abu Talib was pouring water on it from a shield. When Fatima saw that the bleeding had increased on account of (pouring) water (on the wound), she took a piece of mat and burnt it until it was reduced to ashes. She put the ashes on the wound and the bleeding stopped.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، يُسْأَلُ عَنْ جُرْحِ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ فَقَالَ جُرِحَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ فَكَانَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُ الدَّمَ وَكَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ يَسْكُبُ عَلَيْهَا بِالْمِجَنِّ فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةَ حَصِيرٍ فَأَحْرَقَتْهُ حَتَّى صَارَ رَمَادًا ثُمَّ أَلْصَقَتْهُ بِالْجُرْحِ فَاسْتَمْسَكَ الدَّمُ ‏.‏

It has been reported on the authority of Abu Hazim who heard from Sahl b. Sa'd. The latter was asked about the injury of the Messenger of Allah. He said: By God, I know the person who washed the wound of the Messenger of Allah, who poured water on it and with what the wound was treated. Then Sahl narrated the same tradition as has been narrated by 'Abd al-'Azlz except that he added the words:" And his face was injured" and replaced the word" Hushimat" by" Kusirat" (i. e. it was broken).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ أَبِي حَازِمٍ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، وَهُوَ يُسْأَلُ عَنْ جُرْحِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَمَ وَاللَّهِ إِنِّي لأَعْرِفُ مَنْ كَانَ يَغْسِلُ جُرْحَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَنْ كَانَ يَسْكُبُ الْمَاءَ ‏.‏ وَبِمَاذَا دُووِيَ جُرْحُهُ ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ عَبْدِ الْعَزِيزِ غَيْرَ أَنَّهُ زَادَ وَجُرِحَ وَجْهُهُ وَقَالَ مَكَانَ هُشِمَتْ كُسِرَتْ ‏.‏

The same tradition has been narrated on the authority of Sahl b. Sa'd through a different chain of transmitters with a slight difference in the wording.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ، أَبِي عُمَرَ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، ح وَحَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ، وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنِي ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ مُطَرِّفٍ - كُلُّهُمْ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ، بْنِ سَعْدٍ ‏.‏ بِهَذَا الْحَدِيثِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فِي حَدِيثِ ابْنِ أَبِي هِلاَلٍ أُصِيبَ وَجْهُهُ ‏.‏ وَفِي حَدِيثِ ابْنِ مُطَرِّفٍ جُرِحَ وَجْهُهُ ‏.‏